The same questions still consume me

SUNDAY, 18 NOVEMBER 2001

I am consumed with questions: What are we? Why do we do what we do? Why do we live the way we do? What is “happiness”? What does it mean to be “unhappy”? What do people do to be “satisfied”? Are there noticeable universal patterns? What does it mean to live a “meaningful life”? How do we live meaningful lives? What is the nature of a human being? Needs, desires, goals … I can’t devote my life to making money while being consumed by these questions. I am driven to find answers. I can’t ignore them.

Despite my obsession I have to continue playing by the rules. I have to buy food and groceries, pay rent and water and electricity, and so on. I can’t fulfil my needs by living in a cave, and by going hunting, or maybe by cultivating my own patch of land – not in the world in which I live, anyway.

I have long since learned that what I need is available, as long as I have something to exchange for the food I want to eat, and the clothes I want to wear. What I need is credit. How do you get credit? By either producing a product for a market, or by delivering a service. That’s why I get up at 6:45 every morning – so I can provide a service to obtain credit in the form of cash, which can then be exchanged for what I need. Whether I enjoy my service is of secondary importance – I have to do it.

But still I am consumed with what I don’t know or understand. Can something like a purpose be attributed to human life? Maybe, maybe not. All I know is that if there is a purpose but you fail to fulfil it, the regret you’ll experience later in life would feel like a ton of bricks on your shoulders.

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A weekend in the mountains

[During the third quarter of 2001, I met many other South Africans in Kaohsiung. As was the case at the beginning of 2000, this had an effect on how I experienced my life in Taiwan. The next piece of text was taken from an email to an old friend in Johannesburg.]

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SUNDAY, 4 NOVEMBER 2001

“I just returned from a weekend in – believe it or not – pristine wilderness. Camped on a riverbank with mountains towering above us, and so on. And all this just more than two hours’ scooter ride from the foul, filthy, polluted city where I waste all my time.

Since so many motherlanders have now infiltrated the community of strangers, I don’t have to speak English all the time. This weekend was no exception. We even listened to Anton Goosen late into the night!

Anyways, I’m glad you’re still alive. I have to go wash the sand of my dog (a story for later) and pour myself a glass of fresh green tea.”

~ From an e-mail to a friend (4 November 2001)

[During the Saturday night on the riverbank I had a discussion with my new friends about religion. This led to the piece “To talk about God”.]


My dog, Jackie, on the way to the mountains (November 2001)
Mountains, river, tent – Maolin, Taiwan (November 2001)
Mountains – Maolin, Taiwan (November 2001)
Mountains – Maolin, Taiwan (November 2001)
Mountain road – Maolin, Taiwan (November 2001)
Multi-coloured shirt camouflages man on rocks – Maolin, Taiwan (November 2001)
New and old friends – Maolin, Taiwan (November 2001)

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Count the pros minus the cons No. 7542, or … Exile, part viii

WEDNESDAY, 31 OCTOBER 2001

The plan

I stay in Taiwan, provisionally until the end of next year.

The immediate benefits

[…]

What are the long-term benefits?

[…]

The third factor

A third but no less important factor that also had to be taken into account was maintaining maximum productivity with my writing (and other projects). It is this issue on which I want to focus for the moment.

I am not and have never been destined to be the head of any company. I was born a creator – it’s in my blood, and it’s in my brain. It is the one thing I cannot deny without causing myself some serious personal problems.

The world in which I grew up, where my values were formed, and from which most of the people hail with whom I socialise reward people for their choice to earn money in conventional ways – which contribute to the maintenance and strengthening of the economic and political order of the day. Personal success is measured, and the amount of respect you receive is determined, by the value of your labour in this system. A man can compose the most complex and beautiful music since Amadeus Mozart, but if he has to beg for money for a cup of coffee and sleep on a friend’s living room floor, he will be considered a failure.

In this world, people are distinguished by a series of badges – nationality, socio-economic background, race, religion, political beliefs, status symbols, behaviour and dress, to name a few examples. Another badge, which overlaps with the aforementioned items, is career. A lawyer, for example, is treated at first glance with more respect than a street sweeper, a bank manager with more respect than a kindergarten teacher.

My older sister graduated with a qualification that, after getting some appropriate experience, gave her the right to introduce herself as a “Chartered Accountant”. My one friend is a certified “Landscape Architect”. After five years of tertiary education I faced the world as a qualified “High School Teacher”.

Being a teacher – even in a subject like History for which I’ve always had a strong affinity – has, however, never been the answer I wanted to give to the question of how I want to spend at least eight hours per day, year in and year out.

What to do now?

By the beginning of 1996 I had racked up thousands of rand’s worth of student loan debt. I also needed to buy a new shirt every now and then, maybe once every two years a new pair of shoes, and maybe once a year a new CD. And I had to eat and live somewhere. I didn’t want to start a career as a “High School Teacher”. I definitely did not want to be an “Administrative Clerk” in an office, and I didn’t want any job where I would have been forced to do what others ordered me to do for eight plus hours each day. But money had to be earned.

Going to Korea enabled me to win some time. I could taste a little adventure by living in a foreign country while generating an income, without too many people asking me what I wanted to do with my life – or what I was doing with it. After two years in Korea I was filled with a desire to commit to something, and to belong somewhere.

Back in South Africa, I was again faced with the problem of what badge I would carry in an environment where people regarded profession as a primary indicator of who you are, and how they should behave towards you.

An ambition had started growing in my head years previously: To be a writer. It wasn’t just a badge with which I was comfortable; it represented how I wanted to spend my time. By the end of 1998, the idea occurred to me that writing could be more than just something I was interested in – it could be my career!

Being a writer by profession is, however, more complex than becoming a Chartered Accountant. To become a CA, you have to spend the better part of at least four years behind your books to obtain the appropriate tertiary qualification. Then you need to write some exams, and do an internship somewhere. After this lengthy process, you will have earned the right to call yourself a full-fledged “CA” in polite company.

The Road to becoming a Chartered Accountant is known to me, who have never harboured an ambition to become one. Why do I know this? Because it has been formally laid out – and of course I saw the markers as my own sister progressed along the way.

The Road to the Honour of Calling Yourself a Full-time Writer is much less formal. There’s no degree you can earn that can be neatly framed that will tell all interested parties “This guy is a writer.” You can’t shatter your nerves for months on end studying for a difficult exam, after which a Board of Writers will officially welcome you as one of them.

There is, in the end, only one thing you can do to legitimately wear the Badge of the Writer: write. Fill pages with your writing; fill notebooks with your writing. Develop ideas; read, think and write. Write poetry, short stories, articles, essays and letters. Write rubbish, and write good stuff. Write about life. Write about death. Write about people, animals, institutions and nature. Write about mountains, cars, cows and flowers. Write about love and hate. Write about towns. Write about cities. Write about gutters and write about palaces. And in between all the writing, send what you think is good enough to publishers. Learn how to submit manuscripts. Discover in what type of material publishers or publications are interested. Be creative, but learn the habits of a professional labourer. Be an artist, but also know that you need to buy your own food and blankets.

Final thought

We are sometimes easily seduced by the image of the bohemian artist – who refuses to dirty his hands with something as vulgar as money, who never compromises his art for the sake of financial reward, who stumbles hungry and dirty and tired through the streets in old, tattered clothes, and who scribbles words on discarded sheets of office paper that will only after an untimely death be hailed as “Brilliant!”

Fortunate is the artist who has rich parents that still give him or her spending money even when they’re in their forties, or who has a friend or loved one who takes care of them so they needn’t be interrupted in their artistic creations, or who doesn’t want to buy a new pair of pants or a dress or a new pair of shoes out of their own pocket from time to time.

Verily, verily, fortunate is the artist – or writer – who doesn’t have any student loans to pay back …

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Exile 7/The 22 October 2001 declaration

MONDAY, 22 OCTOBER 2001

Six thousand boxes of green tea, six hundred packets of dried bean curd, sixty “Final Plans” and six Exile essays later I’m still here, behind my computer, trying to write about exactly why I am in “exile”, and about what I am going to do next.

(Should I now go into detail about my new post Belonging & Commitment theory? Should I talk about the book projects I’ve done this year, and the stories I want to write? Should I talk about the fact that I can already play Level C songs on my keyboard, and that it took me twenty minutes to learn how to play Battle Hymn of the Republic from memory? Should I talk about all the people I’ve met over the past few weeks? Should I save a line about the Boney M Gold CD I bought with the first money I earned as a freelance writer? Should I talk with clever twists about how I feel it is my moral duty to go and help my parents with their business? Should I neatly lay out in detail the current range of plans, with columns for advantages and disadvantages? Should I explain how I can pay off all my student loans if I stay here for another X number of months? How I can take my blue guitar and a bunch of books with me when I go home in April, and at the end of August – when my loans are paid off – relocate myself lock, stock and rest of the books to the farmhouse outside of Pongola? Or how I can return to South Africa at the end of February without a penny to my name, in the good faith that “everything will work out”? How about the latest one? Yes, ever heard of how they’re looking for teachers in London? How they pay something like £100 a day? Can I talk about how I can pay off all my debt in possibly a year’s time, and during holidays visit any European city or any First World War battlefield? How nice it would be to regularly see my older sister, and also to visit my parents and my younger sister more often? Is it really necessary to annex yet another exile essay with plans, visions, dreams, and reality? Or can I just say, “Howzit? Woof.”)

“Uhm … test-test, one-two-three-four … can anybody hear me? I think I’m going back to South Africa at the end of February next year on a one-way ticket, register at that teacher’s agency, and at the end of April, after [M] and that other fellow’s wedding, escape, uh … fly to London, and then pull my rear through three months of British substitute teaching, and then go to Berlin for a week … or visit a First World War battlefield. That’s all.”

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Workers from ancient times

TUESDAY, 7 AUGUST 2001

In the Middle Ages and antiquity, how did the powers of the day retain the labourers who worked their land?

Slavery was one way. Feudalism entailed a relationship between the landowner and the ones who worked the soil where the latter were forced to work in exchange for the landowner’s protection. There was also indentured servitude. With all these systems the labourers were tied to the land where their labour was required by laws that favoured the landowner, and by measures such as tax, which kept the tillers of the land poor and dependent on their masters.

How are people today bound to the “land” where their labour or service is required? By amongst other things cheap credit and long-term pay-back options: monthly income minus payments on products that are already in use – like a new living room set, or a car, that leaves the average citizen with insufficient money to “get away”.

Of course, many do get away, and many never fall in. There are drop-outs, criminals, and people who wander around in other countries for years earning money in any way they can. As long as a certain percentage of the population can be bound to the “land”, though, the rest can be written off – or used at a later stage, like the drop-out who becomes a musician or a writer and who then provides entertainment or comfort for those in bondage.

It is important to note that this situation is fluid. People make their own choices at the end of the day. So I’m not implying large-scale manipulation, or sinister behind-closed-doors planning … no wait, manipulation does occur. As many people as possible have to be reached, and “turned” …

~ From the Purple Notebook

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